Tafseer Series Urdu

Ar-Rahmān Ar-Raheem ye dono lafz ek hi lafz Rehem se bane haiñ aur Allah ta'ala ki sifāt yāni attributes haiñ. Rahman ka matlab hai bohot raham karne wala aur Raheem ka matlab hai baar baar rehem karne wala. Yaad rahe ki Arabi zubaan me jo ism (noun) bhi Rahman ke wazan pe aata hai wo bohtaat (abundance) ka meaning deta hai jaise Rahman ka matlab yahan par hai bohot ziyada rehem karne wala. Aur Raheem ke wazan pe jo bhi ism aata hai wo takraar (repetition) ka meaning deta hai jaise Reheem ka matlab yahan par hai baar baar rehem karne wala. Maulana Ameen Ahsan Islahi tafseer Tadabbur-e-Qura'an mein likhte hain ki in me se ek lafz rehmat ke josh-o-kharosh ko zaahir karta hai aur dusra rehmat ke musalsal hone ka izhaar hai. Yaani ye nahi hua ki Allah ta'ala ne Rahmaniyyat ke josh mein aa kar duniya to bana di lekin phir us ki khabar naa li ho balki us ko banane ke baad wo musalsal logon par rehem karta raha hai.  Maulana Abul A'ala Maududi tafseer Tafheem-al...

Alhamdu lillahi rabbil aalameen Kuch mufassirīn (Scholars of Tafsīr) kā mānna hai kī ye sūrat FātiHa kī pehlī āyat hai hālanki dūsre scholars ka mānna hai ki 'Basmalaah' yāni 'Bismillah ar-rahman ar-raheem' sūrat FātiHa ki pehlī āyat hai. Although dono arguements ke sahi hone ke sabūt maujūd haiñ. Ustaadh Nouman Ali Khan iske zimn me apne ek lecture series  Al-Fatiha: A Deeper Look mein kehte hain ki suurat FatiHa Alhamdulillahi rabbil aalameen se shuru hoti hai is arguement ka subūt wo ek hadees qudsi hai jisme Allah taala farmate hain ki maine sūrat-al-FaitiHa ko do hisso meiñ bāñta hai, to ādha hissā mere liye hai aur ādhā hissā mere bande ke liye hai aur mere bande ko wahi kuch milega jo wo mañgega. To jab mera bandā kehtā hai Alhamdulillahi rabbil ālamīn (Tāreef aur shukr Allah hi ke liye hai) to maiñ jawab detā huñ mere bande ne meri Hamd ki. Phir wo kehta hai ar-rahmān ar-raheem  (behadd rehem karne wālā bāar baar rehem karne wālā hai) to main jawāb ...